Astrology and Astronomy (26)

Christian views on astrology


From Wikipedia, the free encyclopedia

A 17th-century fresco from the Orthodox Cathedral of Living Pillar in Georgia depicting Jesus within the Zodiac circle.

Astrology had small amounts of support in early Christianity, but support waned during the Middle Ages. Support for it grew again in the West during the Renaissance, Astrology saw a popular revival starting in the 19th century, as part of a general revival of spiritualism and, later, New Age philosophy,:239–249 and through the influence of mass media such as newspaper horoscopes: 259–263 Early in the 20th century the psychiatrist Carl Jung developed some concepts concerning astrology, which led to the development of psychological astrology.

Astrology and science

Astrology consists of a number of belief systems that hold that there is a relationship between astronomical phenomena and events or descriptions of personality in the human world. Astrology has been rejected by the scientific community as having no explanatory power for describing the universe. Scientific testing has found no evidence to support the premises or purported effects outlined in astrological traditions.

Where astrology has made falsifiable predictions, it has been falsified.424 The most famous test was headed by Shawn Carlson and included a committee of scientists and a committee of astrologers. It led to the conclusion that natal astrology performed no better than chance. Astrologer and psychologist Michel Gauquelin claimed to have found statistical support for “the Mars effect” in the birth dates of athletes, but it could not be replicated in further studies.:213–214 The organizers of later studies claimed that Gauquelin had tried to influence their inclusion criteria for the study by suggesting specific individuals be removed. It has also been suggested, by Geoffrey Dean, that the reporting of birth times by parents (before the 1950s) may have caused the apparent effect.

Astrology has not demonstrated its effectiveness in controlled studies and has no scientific validity,:85 and is thus regarded as pseudoscience.:1350 There is no proposed mechanism of action by which the positions and motions of stars and planets could affect people and events on Earth in the way astrologers say they do that does not contradict well-understood, basic aspects of biology and physics.

Global studies which have pooled data on religion and science from 1981–2001, have noted that countries with high religiosity also have stronger faith in science, while less religious countries have more skepticism of the impact of science and technology. The United States is noted there as distinctive because of greater faith in both God and scientific progress. Other research cites the National Science Foundation’s finding that America has more favorable public attitudes towards science than Europe, Russia, and Japan despite differences in levels of religiosity in these cultures.


Christian mysticism refers to mystical practices and theory within Christianity. Mysticism is not so much a doctrine as a method of thought. It has often been connected to mystical theology, especially in the Roman Catholic and Orthodox Christianity (both the Eastern Orthodox and Oriental Orthodox traditions).

The attributes and means by which Christian mysticism is studied and practiced are varied. They range from ecstatic visions of the soul’s mystical union with God to simple prayerful contemplation of Holy Scripture.


The Christ myth theory is the view on the Universal or Cosmic Christ and the view of the Biblical Jesus the Christ

The strands of mysticism, including the view that there may have been a historical Jesus, who lived in a dimly remembered past, and was fused with the mythological Christ of Paul. A second stance is that there was never a historical Jesus, only a mythological character, later historicized in the Gospels.

List of topics characterized as pseudoscience in usage and teaching by EMMI-SUNS

  1. Astrology
  2. Creationist cosmologies by the Universal Christ
  3. Megalithic geometry
  4. Feng shui
  5. Acupuncture
  6. Alternative medicine, holistic medicine, natural medicine
  7. Aromatherapy
  8. Chiropractic
  9. Electromagnetic hypersensitivity
  10. Faith healing
  11. Homeopathy
  12. Naturopathy
  13. Reiki
  14. Therapeutic touch
  15. Qi
  16. Graphology
  17. Hypnosis
  18. Law of attraction
  19. Parapsychology
  20. Channeling
  21. Cryptozoology
  22. Extra-sensory perception
  23. Ghost hunting
  24. Ufology
  25. Affirmative prayer
  26. Essential oils
  27. God Manifestation

Mystical connection of Scriptures and Menorah to the 7 Classical Planets and Lunar Phases

The ancient Hebrews were well aware of the Sun, Moon, and five planets seen with the naked eye and Hebrew mysticism recognized their great importance. Therefore, along with the 4 lunar phases being slightly over 7 days (~7.4 days) each, the number 7 was held in very high regard. The Torah reflects this with (Genesis 1:1) being 7 words and 28 letters (7×4) in its original Hebrew. This is known as God’s signature.

Genesis 1:14, “And God said, ‘Let there be lights in the heavens to separate the day from the night, and let them serve as signs to mark seasons, days, years and festivals’… The 4th day (of 7).” The #7 is the great recurring numerical theme of the Hebrew (and Christian) scriptures. The menorah’s 7 lamps on 6 branches correspond to the lights of the 7 Classical planets: Moon, Mercury, Venus, Sun (4th), Mars, Jupiter, and Saturn

Astrology has been a topic of debate among Jews for over 2000 years. While not a Jewish practice or teaching as such, astrology made its way into Jewish thought, as can be seen in the many references to it in the Talmud. Astrological statements became accepted and worthy of debate and discussion by Torah scholars. Opinions varied: some rabbis rejected the validity of astrology; others accepted its validity but forbid practicing it; still others thought its practice to be meaningful and permitted. In modern times, as science has rejected the validity of astrology, many Jewish thinkers have similarly rejected it; though some continue to defend the pro-astrology views that were common among pre-modern Jews.

In pre-modern Hebrew, astrology was known as hokmat ha-mazalot (חוכמת המזלות), “the science of the constellations” In early classical rabbinic works written in the land of Israel (Jerusalem Talmud and Palestinian midrash compilations) astrologers are known as astrologos and astrologiyya. In early classical rabbinic works written in Babylonia, astrologers were called kaldiyyim, kalda’ei, and iztagninin.

The biblical Patriarch Abraham is said to have known astrology, with many people congregated before him to seek advice. This may indicate a more positive attitude towards the practice of astrology.

Hebrew calendar correlation to zodiac

See: Hebrew astronomy – Wikipedia

  • Hebrew calendar and Hebrew astronomy § Chronology and the Mazzaroth
  • The work Sefer HaMazalot identified the 12 constellations of the zodiac with the 12 months of the Hebrew calendar.
  • The correspondence of the constellations with their names in Hebrew and the months is as follow:

Astrology in medieval Islam

The medieval Muslims took a keen interest in the study of astrology: partly because they considered the celestial bodies to be essential, partly because the dwellers of desert-regions often travelled at night, and relied upon knowledge of the constellations for guidance in their journeys. After the advent of Islam, the Muslims needed to determine the time of the prayers, the direction of the Kaaba, and the correct orientation of the mosque, all of which helped give a religious impetus to the study of astronomy and contributed towards the belief that the heavenly bodies were influential upon terrestrial affairs as well as the human condition. The science dealing with such influences was termed astrology, a discipline contained within the field of astronomy.

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